Jurnal Ilmiah Religiosity Entity Humanity (JIREH) https://ojs-jireh.org/index.php/jireh <p style="text-align: justify;"><strong>TENTANG JURNAL JIREH</strong></p> <p style="text-align: justify;">Nama jurnal ini adalah&nbsp;<strong>Jurnal Ilmiah Religiosity Entity Humanity (JIREH).</strong>&nbsp;JIREH diterbitkan oleh&nbsp;<strong>Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) </strong>Kupang, Nusa Tenggara Timur. Periode terbitan dua kali dalam satu tahun, yaitu Juni dan Desember. Jurnal ini terdaftar di CrossRef dengan Digital Object Identifier&nbsp;(DOI)<strong>&nbsp;</strong><strong>prefix&nbsp;</strong> 10.37364/jireh. <strong>ISSN</strong> Jurnal:<a href="https://issn.brin.go.id/terbit/detail/1560218208">&nbsp;2685-1466</a>&nbsp;(Online) dan&nbsp;<a href="https://issn.brin.go.id/terbit/detail/1560219127">2685-1393</a>&nbsp;(Printed). Fokus JIREH menekankan kajian keagamaan dan kemanusiaan dalam konteks Indonesia. Ruang lingkup kajian meliputi: pendidikan keagamaan, pluralisme keagamaan, teologi keagamaan, etika keagamaan, musik dan agama, budaya lokal dan agama.&nbsp;The articles published in this journal are written in either English or Indonesian language and have been approved by an editorial team prior to publishing.&nbsp;</p> <p>Berdasarkan hasil akreditasi jurnal Kementerian Pendidikan, Kebudayaan, Riset, dan Teknologi Direktorat Jenderal Pendidikan Tinggi, Riset, dan Teknologi dengan Nomor Surat Keterangan: <a href="https://drive.google.com/file/d/1QehgsfwHAJ8mmcxTgtWXWyr2yx8Flpih/view">164/E/KPT/2021 </a>Tentang Peringkat Akreditasi Jurnal Ilmiah Periode 2 Tahun 2021 Tanggal 27 Desember 2021 menyatakan bahwa <strong>Jurnal Ilmiah Religiosity Entity Humanity (JIREH)</strong> berada pada <strong>Peringkat 3 (SINTA 3) Link Sertifikat klik <a href="https://drive.google.com/file/d/1MLKmMWYphuxJ_VTbGtY7UqWD14ItxkTM/view?usp=share_link">here</a>.</strong></p> <p style="text-align: justify;">Jurnal JIREH memiliki spesifikasi terbitan di bidang Pendidikan Keagamaan, Dinamika Keagamaan, Riset Teologi Keagamaan, Etika Keagamaan, Musik dan Agama, serta Budaya dan Agama. Proses review jurnal ini menggunakan <em>Double Blind Peer Review</em>. Artinya, artikel atau naskah akan ditelaah oleh teman sejawat, yang mana identitas reviewer dan penulis disembunyikan, sehingga reviewer tidak mengetahui artikel siapa yang sedang ditelaah dan penulis juga tidak mengetahui siapa yang menelaah artikelnya.</p> <p style="text-align: justify;">Penyebutan atau penamaan JIREH didalilkan dari akronim Jurnal Ilmiah <em>Religiosity-Entity-Humanity</em> dalam kebermaknaan bebas yaitu tulisan ilmiah yang memuat keberagamaan-kewujudan-kemanusiaan. Frasa JIREH sendiri memiliki arti yang sangat sakral dalam konteks bahasa dan budaya Ibrani (lihat kajian keyahudian). Jireh dalam kamus bahasa Ibrani didahului oleh frase Jehova. Maka kata Jehova Jireh dalam bahasa Ibrani diartikan sebagai <strong><em>God sees </em></strong>atau <strong>Allah yang melihat</strong>. Bahkan dalam naskah Ibrani terbaca: di atas gunung TUHAN Ia memperlihatkan diri atau Allah yang menampakkan diri. Dengan asumsi tersebut, maka tulisan dalam jurnal ini dapat melihat maha karya Allah terlukis pada rangkaian kata dan kalimat inspiratif dengan disiplin ilmu yang ketat.</p> <p style="text-align: justify;">Disiplin ilmu terpilih tersebut diyakini akan berkontribusi dalam kosmos praksis yang relevan dan elegan pada basis kemandirian. <em>Religiosity</em> (keberagamaan) adalah bentuk internalisasi nilai agama dan keterikatan manusia terhadap Tuhan yang mengandung norma-norma untuk mengatur perilaku manusia tersebut dalam hubungan dengan Tuhan, manusia lain, maupun lingkungannya.</p> <p style="text-align: justify;"><em>Entity</em> (kewujudan) adalah sebuah “benda” (thing) atau “objek” (object) di dunia nyata yang dapat dibedakan dari semua objek lainnya. Dengan kata lain, kajian ilmu yang tersaji merupakan realitas yang dilandasi oleh kesadaran yang berwujud atau lahir dari basis kepakaran penulis tentunya.</p> <p style="text-align: justify;"><em>Humanity </em>(kemanusiaan) merupakan tataran keilmuan yang bersinggungan dengan filsafat pemikiran, kemelekatannya pada nilai-nilai manusia. Konsekuansi logis dari gagasan <em>humanity</em> mampu membumi memberi jawab pada problematika rumit di tengah saratnya tuntutan kehidupan. Dengan demikian, koherensi dari bidang tinjauan di atas dirangkai secara populis dan akademis yaitu konsepsi pemikiran nilai-nilai kemanusiaan yang bertalian dengan norma-norma keberagamaan pada obyek riil berpangku pada kesadaran keilmuan.</p> Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang en-US Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 2685-1393 <p>Copyright&nbsp;© 2019. Published by STTIK Kupang - Jurnal Ilmiah Religiosity Entity Humanity (JIREH). All Right Reserved.</p> The Significance of ‘Integuments’ in John 10:10 and Genesis 3:21 https://ojs-jireh.org/index.php/jireh/article/view/139 <p><em>This paper aims to explore the promise that will be fulfilled in Jesus based on Genesis 3 verse 15. </em>descriptive qualitative research to solve the problems of the study. <em>The method used is to provide a textual explanation of God’s temporary, emergency and imperfect actions in a theological-style material. </em><em>The OT text regarding God's actions contained in Gen. 3:21 is of an emergency nature. Meanwhile, if the NT text in John 10:10 is divided into 10 a and 10 b, it indicates Jesus' mission for humans who have sinned and must face the rulers of this world. Two facts, where the emergency action of God YHWH and the complete fulfillment of Jesus' task as a form of fulfillment of God's promise to the first humans require a precise explanation and how this emergency action is related to its fulfillment. In this problem, the approach uses a comparative approach to these two facts to then confirm the key words (underlying text) in Gen. 3:21 and John 10:10 a and 10 b. The results show that the fulfillment of Jesus' task was the fulfillment and at the same time permanently overcoming this emergency action.</em></p> Edward Sitepu Milisi Sembiring Yonas Muanley Abraham Barlian Sigalingging ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc/4.0 2023-12-31 2023-12-31 5 2 130 139 10.37364/jireh.v5i2.139 A Shifting Capital of Religious Education in the Digitalization Era https://ojs-jireh.org/index.php/jireh/article/view/161 <p><em>This study shows how the shifting capital of education aligns with the economic spirit in the digitalization era. The ideology of education, which supports the transformation of human resources to a better and fair world, has been shifted to the economic path due to economic and cultural triggers. The economic element shapes educational institutions' alignment in the labor market. The latter is to make the shifting capital of education move faster towards the economic demand due to the entrance of modernization culture in the form of digitalization technology. Furthermore, the development of religious education also gets the impact of digitalization era, but it still humanizes the humanity aspect as the novelty of this research. The sociological method is to be conducted to analyze and evaluate beyond the shifting capital of education. Critical thinking in the sociological method through Weberian rationality and bureaucracy is used to probe some possible answers to see the shifting capital of education. The result of this research is that the shifting capital of education toward economic and educational capitalism still upholds the humanizing humanity to work in the workforce field. The conclusion reaches that the shifting capital of education emphasizes the access of human resources to engage in the market during the digitalization era through the rationality of educational institutions.</em></p> Halim Wiryadinata ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc/4.0 2023-12-31 2023-12-31 5 2 140 154 10.37364/jireh.v5i2.161 Analisis Prinsip-Prinsip Penggembalaan Berdasarkan 1 Petrus 5:1-3 dan Implementasinya Masa Kini https://ojs-jireh.org/index.php/jireh/article/view/141 <p><em>Herding is the duty and responsibility of a shepherd. God calls a shepherd to perform a noble task. But in the present context the essence of grazing is incorrectly implemented. Therefore, it is important to understand the principles of herding based on 1 Peter 5:1-3 and to be used as an example in the practice of herding. The methods used are qualitative methods with descriptive analysis. 1 Peter 5:1-3 becomes the material of analysis coupled with other sources of refrence. The results obtained show that the main principles in herding are, herding voluntarily in the sense of not demanding reward, shepherding with devotion or faithfulness in service and being exemplary in words, deeds and attitudes. These principles need to be applied in the pastoring of present-day contexts. The goal is to lead the congregation to grow in faith.</em></p> Yesri Esau Talan Dyulius Thomas Bilo Anita Yumbu Tomusu ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc/4.0 2023-12-31 2023-12-31 5 2 155 167 10.37364/jireh.v5i2.141 Wacana Islam Geguritan Nurcaya Nursada (Tuan Semeru): Bentuk Moderasi Pemikiran dan Sinkretisme Islam-Hindu https://ojs-jireh.org/index.php/jireh/article/view/137 <p><em>Tuan Semeru is a progressive figure from East Java who is better known as Danghyang Nirartha. The nickname Tuan Semeru is a gift from the Sasak people of Lombok which refers to the figure of a teacher who comes from the Mount Semeru area, East Java. Mr. Semeru himself is the figure who is strongly suspected of creating Geguritan Nurcaya Nursada. His background was a spiritualist and scholar of his time. This article intends to analyze the concepts of Geguritan Nurcaya Nursada in Islamic-Hindu syncretism. Qualitative method with literature review approach is used in this article. The results of the study reveal that the approach of Islamic values to the culture and beliefs of the local community by Sunan Kalijaga by using the wayang kulit media. Similar to Tuan Semeru, the Hindu and Buddhist values approach to Islam is also carried out with the aim of spreading dharma which in Islamic terms is equivalent in meaning to monotheism (God's provisions). </em></p> I Made Wiradnyana ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc/4.0 2023-12-31 2023-12-31 5 2 168 174 10.37364/jireh.v5i2.137 Analisis Faktor-Faktor Yang Mempengaruhi Konsep Diri dan Moralitas Remaja dari Aspek Sosial-Religius https://ojs-jireh.org/index.php/jireh/article/view/150 <p><em>Self-concept and morality are the most important things that must be considered in the development of a teenager because of their enormous influence. The purpose of this study was to determine the factors that influence adolescent self-concept and morality. The research method used in this study is qualitative research in which the data is obtained by conducting library research using a penomelogy approach. The results of this study are the factors that influence adolescent self-concept are physical factors, family factors, and other people's reactions to individuals while the factors that affect adolescent morality are parental attention, adolescent psychological pressure, and advances in modern technology.</em></p> Freddy Hermansyah Lbs Ichsan Ichsan ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc/4.0 2023-12-31 2023-12-31 5 2 175 182 10.37364/jireh.v5i2.150 Makna Simbol Bangunan Gereja Inkulturatif Pakpak terhadap Penghayatan Iman dalam Liturgi https://ojs-jireh.org/index.php/jireh/article/view/155 <p><em>Humans always use symbols in carrying out their lives as a medium for communicating with the environment, both social and physical. Research on the meaning of the symbols of the Pakpak Inculturative Church Building on the Appreciation of Faith in the Liturgy at Stasi Blessed Dionysius Sumbul was carried out to explain the extent of the people's knowledge about the symbols in the inculturative building and how the inculturative building influences the appreciation of the faith in the liturgy of the people. The method used in this research is a qualitative method with three data collection techniques, namely observation, interviews and documentation. Symbols are interpreted as signs or symbols that contain meaning for understanding the context of beliefs and religions of traditional society. In this research, it was found that the symbols in the Pakpak inculturative church building encouraged the appreciation of the people's faith aesthetically, psychologically and religiously, where it was concluded that the people actually did not fully know the meaning of the symbols in the inculturative church building. However, behind this, people are still able to experience different experiences of faith when worshiping in churches with different models and nuances.</em></p> M. Marihot Simanjuntak Yunita Vebry Yanti Samosir ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc/4.0 2023-12-31 2023-12-31 5 2 183 195 10.37364/jireh.v5i2.155 Gereja Inkulturatif Santo Fransiskus Asisi Berastagi Sebagai Sarana Mewujudkan Persekutuan Umat https://ojs-jireh.org/index.php/jireh/article/view/156 <p><em>This research reviews the existence of the Inculturative Church of St. Francis of Assisi Berastagi as a means of realizing community fellowship. This study aims to find out the form, function and meaning of the building of the Inculturative Church of St. Francis of Assisi Berastagi and to find out the Inculturative Church as a means of realizing community fellowship. This type of research is qualitative research. The research instruments are observation, interviews and documentation. The result is that the Karo Inculturative Church Building is a means of realizing community fellowship which can be seen from the participation and involvement of the people in all activities related to fellowship. With a church building that uses an inculturative style, people feel closer to God.</em></p> Abdi Guna Sitepu Cica Yola Br Sagala ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc/4.0 2023-12-31 2023-12-31 5 2 196 207 10.37364/jireh.v5i2.156 Pengaruh Puja Bakti Terhadap Kecerdasan Spiritual Siswa Agama Buddha https://ojs-jireh.org/index.php/jireh/article/view/163 <p><em>This article covers aspects of prayer in the development of spiritual intelligence. The study aims to investigate the impact of the practice of puja bakti on the spiritual intelligence of Buddhist students at Bhakti Karya Kaloran High School. The study involved research subjects such as Buddhist religious students at Bakti Karya Kaloran High School in 2023 who were selected as samples of research. The research method used is a quantitative method with a correlational approach. The correlation value between the variable puja bakti to spiritual intelligence is 0.712. This value can be predicted that the relationship of the two variables tested is in the strong category. The results of the study showed a significant correlational relationship between the performance of bakti puja and the spiritual intelligence of students with evidence of a significance value of 0.003 &lt; 0.05 and a t-count value of 6.251 &gt; t-table 2,021, also contributing 49.6%. The recommendation from this study is to implement morning prayer routine and targeted in the school environment to enhance the spiritual intelligence of students.</em></p> Budhi Bawono Partono Nyanasuryanadi Eko Prasetyo ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc/4.0 2023-12-31 2023-12-31 5 2 208 217 10.37364/jireh.v5i2.163 Regenerasi dan Kaderisasi Kepemimpinan Kristen: Sebuah Studi Kasus https://ojs-jireh.org/index.php/jireh/article/view/165 <p><em>Regeneration and&nbsp; cadrerization&nbsp; are important programs that need to be done&nbsp; to progress an organization in the future. The existence of regeneration and cadrerization programs, both formally and informally, will help prospective leaders to be prepared both knowledgeably and mentally to become strong leaders and be responsible for their leadership calling. The research design used was case study qualitative research. Data were collected through interviews and questionnaires by the principal, vice principal, and senior teachers who have worked&nbsp; for more than&nbsp; three years and documentation studies. Data analysis was carried out with the stages of data reduction, data presentation, conclusion drawing, and verification. The results showed that the regeneration process has not been running optimally. Formal regeneration is not optimal because there is no Christian leadership training, so teachers as prospective leaders lack an understanding of Christian leadership. Informal regeneration has not been optimal because the principal has not provided intense guidance for teachers after the evaluation to help teachers develop and be prepared to become leaders.</em></p> Hayma Elphis Bangngu Yohanes Edi Gunanto ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc/4.0 2023-12-31 2023-12-31 5 2 218 231 10.37364/jireh.v5i2.165 Tren Studi Agama di Abad ke-21: Sebuah Kajian Perspektif Muslim Progresif https://ojs-jireh.org/index.php/jireh/article/view/142 <p><em>This paper aims to examine the methods and approaches of religious studies developed by progressive Muslim scholars in Indonesia, namely M. Amin Abdullah. The era of globalization is characterized by an overflow of knowledge, science, and technology, has caused relations between religions, group, cultural and social relations in society to become open and transparet.</em> <em>The problem is that the dynamics of the claim of truth in the cultural sociological sphere have actually strengthened and created tensions dan disharmony in the life of Indonesian society which is pluralistic. Therefore, religious communities in Indonesia, desperately need input from new and fresh models of methodology in the study of religion. Based on the library research, this paper uses descriptive analysis method. The result is the M. Amin Abdullah, has building and developing a new models of methods and approaches in the study of religion, which is called a multidisciplinary approach. The basic assumption of a multidisciplinary approach is that religious sciences cannot limit itself to social sciences and humanities in the globalization era. Therefor, between religious, social sciences, and humanity sciences are to integrated, dialogue, and perfecting one another to solving problems.</em></p> Sufratman Sufratman Kholid Karomi ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc/4.0 2023-12-31 2023-12-31 5 2 232 246 10.37364/jireh.v5i2.142